Tuesday, December 30, 2014

Science vs Religion

I don't expect to change anyone's thinking. I give attention to science because no matter the subject there are thousands of scientists trying to disprove what other scientists assert. If Einstein’s or Darwin’s theories can be proven wrong careers will be guaranteed where as Christians pride themselves on keeping a narrow focus seldom questioning what they believe.

 

"God said it! I believe it! And that settles it!"

 

What that means is "I read somewhere in the Bible that God said it. I believe it, even if other Scriptures contradict it. I believe it, even if others understand differently. I believe it, even if my experience calls it into question. I believe it, because I was taught it as a child, And, since believing it won't cause me the pain of change, that settles it!"

 

Jesus said, "You have heard it said, 'An eye for an eye, a tooth for a tooth ..." Where had they heard that said? In the Bible, when the Lord said to Moses, "If anyone injures his neighbor whatever he had done must be done to him: fracture for fracture, eye for eye, tooth for tooth." God said it, they believed it, and that settled it for everyone but Jesus. Countering God's very words, Jesus said, "But I tell you ... if anyone strikes you on the right cheek, turn to him the other also."

 

Jesus challenged blind dedication to the written word. This has never been popular.

 

Can we honor men and women in the bible and ignore their example?  They trusted their experiences with God more than the words that preceded them. Can we ignore their obedience to the voice of God telling them something new?

 


What?

Christians believe God is a loving AND if we do not do exactly as he likes he will torture us for eternity. Is that  love or what?

Sunday, December 28, 2014

Re: Ask and It Will Be Given to You.....

I will differ with your understanding. The words are more along the line of “by Jesus’ authority:” similar to “stop in the name of the law.” The police are not operating under their own authority but under the authority of the law.  Adding “in Jesus’ name” at the end of a prayer is intended to ensure God will grant what is asked for. This is essentially treating the words “in Jesus’ name” as a magic formula. This is absolutely unbiblical.

 

The parable of the friend at midnight and the woman pleading before the judge describes a God I do not like. Attribute those characteristics to me. You have fallen in the river better yet your grandchild has fallen into the river. You ask me to help. I tell you to ask me again but ask more fervently which you do and I tell you to get a group of people and have them ask me and on and on and I do nothing to help. What would you think of me and you will understand what I think of a God who acts like that.

 

It is not a matter of common ground it is more along the line of understanding and recognizing reality. I know what the bible says and I find it does not happen the way I am told it does.

 





John Jenkins
865-803-8179  cell
Gatlinburg, TN




Email: jrjenki@gmail.com
Blogs: http://littlepigeon.blogspot.com/
         http://alumcave.blogspot.com/



 

“Having spent considerable time with good people, I can understand why Jesus liked to be with tax collectors and reprobate sinners."


Mark Twain


On Sat, Dec 27, 2014 at 8:47 PM, <abehel@ix.netcom.com> wrote:
John,

I always regard you highly and respect your thoughts, even when we disagree.  As I understand the meaning of "in my name" it is the
same as saying "as He wills", or according to His will.  I do not believe in blank checks. I believe every good gift comes from God, most of
the time without our asking.  The parable of the friend at midnight and the woman pleading before the judge suggest (to me) that God wants
us to ask and keep on asking.  Also, "Ask and you will receive" means (in Gr.), "keep on asking".  What are we to ask for if God is only
going to give us what He wants to give.

Perhaps sometime we could sit down together and open our Bibles and look at all the passages that address this subject and see if
we might find a common ground.  Right now I need to spend some time preparing for tomorrow...been battling a 24 hour bug and just
started feeling normal a few hours ago.

Hope you have a good night.  Thanks for your thoughts.

Al

-----Original Message-----
From: John Jenkins
Sent: Dec 27, 2014 8:18 PM
To: abehel@ix.netcom.com
Subject: Ask and It Will Be Given to You.....


Hi Al,


As you have said I think differently than you do but when verses are abused I have to respond. Christians live in a world of their own imagination.

 

God never responds to our desires and needs. When you were talking to Dottie and me several months ago in the lobby you gave an example of God answering your prayers that happened when one of your children was an infant. I have friends who use examples of things that happened 40-years ago. If God answered prayers what happened to yesterday or 20-minutes ago.

 

Jesus tells us, “Ask, and it will be given to you…”(Matthew 7:7 . If you are right and Jesus was talking to us today I have to doubt anything Jesus said because from what I see he doesn’t.

 

You use that $30,000 example a lot. Hasn’t God done something a little more verifiable, recent or a larger amount? Your friend was a nice guy.  Remember Jesus' story about the woman and the two coins? She gave from her want while your friend gave from his surplus. Don't you have an example of an old lady giving a dollar when you knew she couldn't afford to give the dollar? If we are following Jesus' pattern I would expect more of them than those like your friend.

 

Again Jesus said, “Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; if you ask anything in my name, I will do it” (John 14:13, 14). The condition He places upon God’s gifts is that we ask in His name. Christians believe including the phrase “in Jesus Name” satisfies that condition (which it does not) and I have never heard anyone correct them. For some reason Jesus never answers and no one blinks an eye. Those prayers might fit the gentiles who like to hear themselves talk.

Prayers where there can be no ambiguity are never answered and to me it is mind boggling for folks to say otherwise in light of what can be seen. People say I do not have faith. I am not talking about my prayers because I do not ask nor expect anything from God. I am talking about those rote and repetitive prayers I hear every week. God never answers and saying he does not change reality though it appears to satisfy the flock. Apparently God handles sprained ankles, pneumonia and cancers detected early but turrets, autism, Downs syndrome, amputations, cancers detected late have God’s number or of course he just chooses to not get involved. 

One day folks discover what they have been taught their entire life is not true and it throws them a curve. In Vacation Bible School Mark told the kids that God will always rescue them if they remain faithful. One day they will discover that is not true and look elsewhere for truth. 

 





 

“Having spent considerable time with good people, I can understand why Jesus liked to be with tax collectors and reprobate sinners."


Mark Twain

You'll need Skype CreditFree via Skype

Saturday, December 27, 2014

Ask and It Will Be Given to You.....


Hi Al,


As you have said I think differently than you do but when verses are abused I have to respond. Christians live in a world of their own imagination.

 

God never responds to our desires and needs. When you were talking to Dottie and me several months ago in the lobby you gave an example of God answering your prayers that happened when one of your children was an infant. I have friends who use examples of things that happened 40-years ago. If God answered prayers what happened to yesterday or 20-minutes ago.

 

Jesus tells us, “Ask, and it will be given to you…”(Matthew 7:7 . If you are right and Jesus was talking to us today I have to doubt anything Jesus said because from what I see he doesn’t.

 

You use that $30,000 example a lot. Hasn’t God done something a little more verifiable, recent or a larger amount? Your friend was a nice guy.  Remember Jesus' story about the woman and the two coins? She gave from her want while your friend gave from his surplus. Don't you have an example of an old lady giving a dollar when you knew she couldn't afford to give the dollar? If we are following Jesus' pattern I would expect more of them than those like your friend.

 

Again Jesus said, “Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; if you ask anything in my name, I will do it” (John 14:13, 14). The condition He places upon God’s gifts is that we ask in His name. Christians believe including the phrase “in Jesus Name” satisfies that condition (which it does not) and I have never heard anyone correct them. For some reason Jesus never answers and no one blinks an eye. Those prayers might fit the gentiles who like to hear themselves talk.

Prayers where there can be no ambiguity are never answered and to me it is mind boggling for folks to say otherwise in light of what can be seen. People say I do not have faith. I am not talking about my prayers because I do not ask nor expect anything from God. I am talking about those rote and repetitive prayers I hear every week. God never answers and saying he does not change reality though it appears to satisfy the flock. Apparently God handles sprained ankles, pneumonia and cancers detected early but turrets, autism, Downs syndrome, amputations, cancers detected late have God’s number or of course he just chooses to not get involved. 

One day folks discover what they have been taught their entire life is not true and it throws them a curve. In Vacation Bible School Mark told the kids that God will always rescue them if they remain faithful. One day they will discover that is not true and look elsewhere for truth. 

 


John Jenkins
865-803-8179  cell
Gatlinburg, TN


Email: jrjenki@gmail.com
Blogs: http://littlepigeon.blogspot.com/
         
http://alumcave.blogspot.com




 

“Having spent considerable time with good people, I can understand why Jesus liked to be with tax collectors and reprobate sinners."


Mark Twain

Tuesday, December 23, 2014

Does the Church of Christ Live Up to the Starbucks' standard?

In his book How Starbucks Saved My Life, Michael Gill, wrote about the first time he cleaned the restroom.

 

One afternoon, he had just finished “detailing” the bathroom, and it was sparkling. He saw an old African-American man who was clearly a homeless person heading for the bathroom. Michael intercepted him and explained the restroom was closed for cleaning---a lie he made up because he was afraid of the mess he might make.

 

The store manager overheard him. She took him aside and told him never to refuse the bathroom to anyone. Michael explained that the old guy wasn’t a customer. She told him he might not be a customer, but everyone who walks in the door is a Guest and that is what makes Starbucks different from any other place in the city.

 

For some reason, perhaps because he had just worked hard to clean up the filth, he argued with her. He told her it is not Starbuck’s job to provide toilets for the homeless.

 

She told him that in any Starbucks, Starbucks is welcoming and to not refuse that toilet to anyone especially someone who really needs some welcoming and not another person putting them down.

 

Does the Church of Christ live up to the Starbucks standard?

Saturday, December 20, 2014

Bible Ancient View

Writers of the Bible assumed the earth was flat, was made by God in relatively, recent history (about 4,000 years before Jesus) just as it looks now, and that it is a fixed point in the cosmos over which the sun actually rises and sets. While most Christians don’t have a problem in reconciling this biblical view with science there are groups that do not seem convinced. There is in fact a Flat Earth Society, and one well-known group continues to advocate for a six-thousand-year-old earth where humans and dinosaurs coexisted. Others contend that the universe only looks old, that God created the cosmos with “apparent age.” These specific positions are problematic---scientifically and theologically. These other views rooted in precommittment to read the Bible literally at virtually every point despite evidence to the contrary, avoid engaging science by reinterpreting it to conform to that conviction. To the contrary, it is clear that, from a scientific point of vie, the Bible does not always describe physical reality accurately; it simply speaks in an ancient idiom, as one might expect ancient people to do. It is God’s Word, but is has an ancient view of the natural world, not a modern one.

Belief

To: abehel@ix.netcom.com
Subject: Belief


I've intended to send this for a while but Dollywood continued to call. Today the Rampage is shutdown and I am not working. Something broke that fixing requires the channel be drained.  When drained the water somehow finds its way into a stream requiring Dollywood to control the flow so the urine (human and fowl), and associated  "purification" chemicals not pollute the stream. When they refill they have to notify Pigeon Forge of their intentions. Dollywood does not want it filled when guests are in the park; if it affects PF I can only imagine what it does to DW.

 

A few weeks ago the Supreme Court decided to not consider various state bans on same-sex-marriage allowing same-sex-marriage to proceed, at least in those states and for a while. During the report they showed two men kissing…. on the lips which brought to mind that you told me you thought homosexuality is a choice. I have asked a number of men what could influence them to choose to kiss another man and want to run their hands all over his body. I told them the question was rhetorical, because I did not want to know their answer. I cannot imagine anything permitting me to make such a choice so in my ignorance I believe the root cause of homosexuality must be something else.

 

Then we have the question of why do we believe anything?

 

When children who are ten, twelve, fourteen years-old are baptized are they capable of understanding what they are doing or are they just responding to someone they trust? For that matter do adults just respond to someone they trust? Faith is not enough. Who does not have "…confidence in what they hope for and assurance about what they do not see." in something? Consider people in "the" denominations, Muslims, Hindus etc all have "faith" as we have faith even atheists have confidence in something and hope for something.

 

Isn't it odd that what someone called "The Christian Age" is the first time since Creation that God does not interface directly with his creation? I realize many believe God answers their requests but factual evidence calls that belief into question. We are expected to believe without evidence of any type. We are not even allowed the Gideon test. I am told testing God is sin; relying upon God is testing God thus is sin; and that God helps those who help themselves. Our belief is based on our perception of the person telling us which is, in turn, based on their perception of the person telling them which is … you get the picture.

 

At some point shouldn't belief rely on fact, on knowledge? Are we the first of all creation expected to take somebody's word? God had been speaking directly but now…not a peep.

 

Studies have shown we are more likely to believe that a statement is true if we have heard it before---whether or not it is actually true: "illusion-of-truth effect." Subjects rated the validity of plausible sentences every two weeks. Without letting on, the experimenters snuck in some repeat sentences (both true and false ones) across the testing sessions. And they found a clear result: if subjects had heard a sentence in previous weeks, they were more likely to now rate it as true, even if they swore they had never heard it before. This is the case even when the experimenter tells the subjects that the sentences they are about to hear are false: despite this, mere exposure to an idea is enough to boost its believability upon later contact. The illusion-of-truth effect highlights the potential danger for people who are repeatedly exposed to the same religious edicts or political slogans.


Maybe we need to examine our "certainty."

Passenger Pigeon

As you look at the attendance in the assemblies "of the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God" consider the passenger pigeon, once the most abundant bird in North America

 

One flock in 1866 in southern Ontario was described as being 1 mi wide and 300 mi long, took 14 hours to pass, and held in excess of 3.5 billion birds. A slow decline between about 1800 and 1870 was followed by a catastrophic decline between 1870 and 1890 and extinction early in the 20th century.

 

One of C.J. Garner's favorite expressions was, "as the Sunday School goes, so goes the congregation." He thought the congregation that goes all out for its educational program, encouraging every member to attend, and providing the proper incentive, motivation and training for its teachers will be the congregation that will look forward to healthy growth. Now imagine GSMCOC 2024.

Wednesday, December 17, 2014

distinction between past, present, and future is only an illusion

Albert Einstein thought for us who are convinced physicists, the distinction between past, present, and future is only an illusion, however persistent.

 

The idea that time is an illusion is an old one. It reaches back to the days of Heraclitus and Parmenides. Heraclitus argued that the primary feature of the universe is that it is always changing. Parmenides, foreshadowing Einstein, countered by suggesting that there was no such thing as change. Put into modern language, Parmenides believed the universe is the set of all moments at once. The entire history of the universe simply is.

 

Today we would call this the “eternalist” or “block universe” view—thinking of space and time together as a single four-dimensional collection of events, rather than a three-dimensional world that evolves over time; visiting the past is no harder than walking down the street.

 

This “timeless” view of the universe goes against our usual thinking. We perceive our lives as unfolding. The laws of nature, as we currently understand them, treat all moments as equally real. No one is picked out as special; the laws simply say how any moment relates to the previous one and to the next.

 

Julian Barbour has managed to do interesting research in physics for decades now without any academic position, publishing dozens of papers in respected journals. He investigated the idea that time does not exist, constructing theoretical models of classical and quantum gravity in which time plays no fundamental role.

 

We have to be a little careful about what we mean by “time does not exist.” Even Parmenides or Barbour would acknowledge the existence of clocks, or of the concept of being late. At issue is whether each subsequent moment is brought into existence from the previous moment by the passage of time. Think of a movie, back in the days when most movies were projected from actual reels of film. You could watch the movie, see what happened and talk sensibly about how long the whole thing lasted. But you could also sneak into the projection room, assemble the reels of the film, and look at them all at once. The anti-time perspective says that the best way to think about the universe is, similarly, as a collection of the frames.

 

Tim Maudlin, a philosopher, and Lee Smolin, a physicist, have argued vociferously that time is real, and that the passage of time plays what we might call a generative role: It indeed brings the future into existence.

 

They think of time as an active player rather than a mere bookkeeping device.

Both researchers have been developing new mathematical tools and physical models to buttress their views. Maudlin’s novel approach focuses on the topology of spacetime itself—how different points in the universe are sewn together. Whereas traditional topology uses regions of space as fundamental building blocks, Maudlin takes worldlines (paths of particles through time) as the most basic object. From there, time evolution seems like a central feature of physics.

 

Smolin, in contrast, has suggested that the laws of physics themselves are evolving with time. We wouldn’t notice this from moment to moment, but over cosmological time scales, the parameters we think of as fixed may eventually take on very different values.

 

There is, perhaps, a middle position between insisting on the centrality of time and denying its existence. Something can be real—actually existing, not merely illusory—and yet not be fundamental. Scientists used to think that heat, for example, was a fluidlike substance, called “caloric,” that flowed from hot objects to colder ones. These days we know better: Heat is simply the random motions of the atoms and molecules out of which objects are made. Heat is still real, but it’s been explained at a deeper level. It emerges out of a more comprehensive understanding.

 

Perhaps time is like that. Someday, when the ultimate laws of physics are in our grasp, we may discover that the notion of time isn’t actually essential. Time might instead emerge to play an important role in the macroscopic world of our experience, even if it is nowhere to be found in the final Theory of Everything.

 

In that case, we can say that time is “real.” Weknow what it means to grow older or to celebrate an anniversary whether or not time is “fundamental.”

Tuesday, December 16, 2014

Torture and Christianity?


In response to the 9/11 attacks, the United States adopted interrogation techniques copied from the Soviet Union and other cold war adversaries. Practices we once told our military they could expect to experience if captured by an unethical government.  Our government defends techniques of the Soviet secret police claiming we need the tactics to learn the truth.


Thursday, November 13, 2014

Will America Survive

The white race is only one-fourth of the earth's population of white and brown and yellow and black. The white man can not afford to commit acts which the other three-fourths of the human race can challenge him. Then there are other Aryan peoples who are the Western world's enemies because of political ideologies.

 

How then can America hope to survive with not only all peoples who are not white, but 'all peoples with political ideologies different from ours arrayed against us—after we have taught them that when we talk of freedom and liberty, we not only mean neither, we don't even mean security and justice and even the preservation of life for people whose pigmentation is not the same as ours. 

 

If we Americans are to survive, it will because we present to the world one homogeneous and unbroken front, whether of white Americans or black, brown, yellow or yellow.

 

Perhaps we will find out now whether we are to survive or not. If we in America continue to deny justice no matter the reason or the color, we don't deserve to survive, and probably won't.

 

Tuesday, August 12, 2014

Amazon.Com Free shipping

Amazon.com has free shipping for purchases equal to or more than $25. Amazon.com encourages their customers to buy a second book. One reason the customer does is to not pay for shipping twice.

The price of shipping is allocated to all products. If the customer buys less than $25 they pay shipping twice: the price allocated to the price of the product plus the amount charged for shipping.

The only way the customer can avoid paying twice is to take advantage of the offer for free shipping which isn't really free and should be "no additional charge."

Monday, February 03, 2014

A Time for Choosing by Ronald Reagan October 27, 1964

A Time for Choosing

by Ronald Reagan

October 27, 1964





Thank you very much. Thank you and good evening. The sponsor has been identified, but unlike most television programs, the performer hasn't been provided with a script. As a matter of fact, I have been permitted to choose my own ideas regarding the choice that we face in the next few weeks.

I have spent most of my life as a Democrat. I recently have seen fit to follow another course. I believe that the issues confronting us cross party lines. Now, one side in this campaign has been telling us that the issues of this election are the maintenance of peace and prosperity. The line has been used "We've never had it so good."

But I have an uncomfortable feeling that this prosperity isn't something on which we can base our hopes for the future. No nation in history has ever survived a tax burden that reached a third of its national income. Today, 37 cents of every dollar earned in this country is the tax collector's share, and yet our government continues to spend $17 million a day more than the government takes in. We haven't balanced our budget 28 out of the last 34 years. We have raised our debt limit three times in the last twelve months, and now our national debt is one and a half times bigger than all the combined debts of all the nations in the world. We have $15 billion in gold in our treasury--we don't own an ounce. Foreign dollar claims are $27.3 billion, and we have just had announced that the dollar of 1939 will now purchase 45 cents in its total value.

As for the peace that we would preserve, I wonder who among us would like to approach the wife or mother whose husband or son has died in South Vietnam and ask them if they think this is a peace that should be maintained indefinitely. Do they mean peace, or do they mean we just want to be left in peace? There can be no real peace while one American is dying some place in the world for the rest of us. We are at war with the most dangerous enemy that has ever faced mankind in his long climb from the swamp to the stars, and it has been said if we lose that war, and in doing so lose this way of freedom of ours, history will record with the greatest astonishment that those who had the most to lose did the least to prevent its happening. Well, I think it's time we ask ourselves if we still know the freedoms that were intended for us by the Founding Fathers.

Not too long ago two friends of mine were talking to a Cuban refugee, a businessman who had escaped from Castro, and in the midst of his story one of my friends turned to the other and said, "We don't know how lucky we are." And the Cuban stopped and said, "How lucky you are! I had someplace to escape to." In that sentence he told us the entire story. If we lose freedom here, there is no place to escape to. This is the last stand on Earth. And this idea that government is beholden to the people, that it has no other source of power except to sovereign people, is still the newest and most unique idea in all the long history of man's relation to man. This is the issue of this election. Whether we believe in our capacity for self-government or whether we abandon the American revolution and confess that a little intellectual elite in a far-distant capital can plan our lives for us better than we can plan them ourselves.

You and I are told increasingly that we have to choose between a left or right, but I would like to suggest that there is no such thing as a left or right. There is only an up or down--up to a man's age-old dream, the ultimate in individual freedom consistent with law and order--or down to the ant heap totalitarianism, and regardless of their sincerity, their humanitarian motives, those who would trade our freedom for security have embarked on this downward course.

In this vote-harvesting time, they use terms like the "Great Society," or as we were told a few days ago by the President, we must accept a "greater government activity in the affairs of the people." But they have been a little more explicit in the past and among themselves--and all of the things that I now will quote have appeared in print. These are not Republican accusations. For example, they have voices that say "the cold war will end through acceptance of a not undemocratic socialism." Another voice says that the profit motive has become outmoded, it must be replaced by the incentives of the welfare state; or our traditional system of individual freedom is incapable of solving the complex problems of the 20th century. Senator Fullbright has said at Stanford University that the Constitution is outmoded. He referred to the president as our moral teacher and our leader, and he said he is hobbled in his task by the restrictions in power imposed on him by this antiquated document. He must be freed so that he can do for us what he knows is best. And Senator Clark of Pennsylvania, another articulate spokesman, defines liberalism as "meeting the material needs of the masses through the full power of centralized government." Well, I for one resent it when a representative of the people refers to you and me--the free man and woman of this country--as "the masses." This is a term we haven't applied to ourselves in America. But beyond that, "the full power of centralized government"--this was the very thing the Founding Fathers sought to minimize. They knew that governments don't control things. A government can't control the economy without controlling people. And they know when a government sets out to do that, it must use force and coercion to achieve its purpose. They also knew, those Founding Fathers, that outside of its legitimate functions, government does nothing as well or as economically as the private sector of the economy.

Now, we have no better example of this than the government's involvement in the farm economy over the last 30 years. Since 1955, the cost of this program has nearly doubled. One-fourth of farming in America is responsible for 85% of the farm surplus. Three-fourths of farming is out on the free market and has known a 21% increase in the per capita consumption of all its produce. You see, that one-fourth of farming is regulated and controlled by the federal government. In the last three years we have spent $43 in feed grain program for every bushel of corn we don't grow.

Senator Humphrey last week charged that Barry Goldwater as President would seek to eliminate farmers. He should do his homework a little better, because he will find out that we have had a decline of 5 million in the farm population under these government programs. He will also find that the Democratic administration has sought to get from Congress an extension of the farm program to include that three-fourths that is now free. He will find that they have also asked for the right to imprison farmers who wouldn't keep books as prescribed by the federal government. The Secretary of Agriculture asked for the right to seize farms through condemnation and resell them to other individuals. And contained in that same program was a provision that would have allowed the federal government to remove 2 million farmers from the soil.

At the same time, there has been an increase in the Department of Agriculture employees. There is now one for every 30 farms in the United States, and still they can't tell us how 66 shiploads of grain headed for Austria disappeared without a trace and Billie Sol Estes never left shore.

Every responsible farmer and farm organization has repeatedly asked the government to free the farm economy, but who are farmers to know what is best for them? The wheat farmers voted against a wheat program. The government passed it anyway. Now the price of bread goes up; the price of wheat to the farmer goes down.

Meanwhile, back in the city, under urban renewal the assault on freedom carries on. Private property rights are so diluted that public interest is almost anything that a few government planners decide it should be. In a program that takes for the needy and gives to the greedy, we see such spectacles as in Cleveland, Ohio, a million-and-a-half-dollar building completed only three years ago must be destroyed to make way for what government officials call a "more compatible use of the land." The President tells us he is now going to start building public housing units in the thousands where heretofore we have only built them in the hundreds. But FHA and the Veterans Administration tell us that they have 120,000 housing units they've taken back through mortgage foreclosures. For three decades, we have sought to solve the problems of unemployment through government planning, and the more the plans fail, the more the planners plan. The latest is the Area Redevelopment Agency. They have just declared Rice County, Kansas, a depressed area. Rice County, Kansas, has two hundred oil wells, and the 14,000 people there have over $30 million on deposit in personal savings in their banks. When the government tells you you're depressed, lie down and be depressed.

We have so many people who can't see a fat man standing beside a thin one without coming to the conclusion that the fat man got that way by taking advantage of the thin one. So they are going to solve all the problems of human misery through government and government planning. Well, now, if government planning and welfare had the answer and they've had almost 30 years of it, shouldn't we expect government to almost read the score to us once in a while? Shouldn't they be telling us about the decline each year in the number of people needing help? The reduction in the need for public housing?

But the reverse is true. Each year the need grows greater, the program grows greater. We were told four years ago that 17 million people went to bed hungry each night. Well, that was probably true. They were all on a diet. But now we are told that 9.3 million families in this country are poverty-stricken on the basis of earning less than $3,000 a year. Welfare spending is 10 times greater than in the dark depths of the Depression. We are spending $45 billion on welfare. Now do a little arithmetic, and you will find that if we divided the $45 billion up equally among those 9 million poor families, we would be able to give each family $4,600 a year, and this added to their present income should eliminate poverty! Direct aid to the poor, however, is running only about $600 per family. It would seem that someplace there must be some overhead.

So now we declare "war on poverty," or "you, too, can be a Bobby Baker!" Now, do they honestly expect us to believe that if we add $1 billion to the $45 million we are spending...one more program to the 30-odd we have--and remember, this new program doesn't replace any, it just duplicates existing programs--do they believe that poverty is suddenly going to disappear by magic? Well, in all fairness I should explain that there is one part of the new program that isn't duplicated. This is the youth feature. We are now going to solve the dropout problem, juvenile delinquency, by reinstituting something like the old CCC camps, and we are going to put our young people in camps, but again we do some arithmetic, and we find that we are going to spend each year just on room and board for each young person that we help $4,700 a year! We can send them to Harvard for $2,700! Don't get me wrong. I'm not suggesting that Harvard is the answer to juvenile delinquency.

But seriously, what are we doing to those we seek to help? Not too long ago, a judge called me here in Los Angeles. He told me of a young woman who had come before him for a divorce. She had six children, was pregnant with her seventh. Under his questioning, she revealed her husband was a laborer earning $250 a month. She wanted a divorce so that she could get an $80 raise. She is eligible for $330 a month in the Aid to Dependent Children Program. She got the idea from two women in her neighborhood who had already done that very thing.

Yet anytime you and I question the schemes of the do-gooders, we are denounced as being against their humanitarian goals. They say we are always "against" things, never "for" anything. Well, the trouble with our liberal friends is not that they are ignorant, but that they know so much that isn't so. We are for a provision that destitution should not follow unemployment by reason of old age, and to that end we have accepted Social Security as a step toward meeting the problem.

But we are against those entrusted with this program when they practice deception regarding its fiscal shortcomings, when they charge that any criticism of the program means that we want to end payments to those who depend on them for livelihood. They have called it insurance to us in a hundred million pieces of literature. But then they appeared before the Supreme Court and they testified that it was a welfare program. They only use the term "insurance" to sell it to the people. And they said Social Security dues are a tax for the general use of the government, and the government has used that tax. There is no fund, because Robert Byers, the actuarial head, appeared before a congressional committee and admitted that Social Security as of this moment is $298 billion in the hole. But he said there should be no cause for worry because as long as they have the power to tax, they could always take away from the people whatever they needed to bail them out of trouble! And they are doing just that.

A young man, 21 years of age, working at an average salary...his Social Security contribution would, in the open market, buy him an insurance policy that would guarantee $220 a month at age 65. The government promises $127. He could live it up until he is 31 and then take out a policy that would pay more than Social Security. Now, are we so lacking in business sense that we can't put this program on a sound basis so that people who do require those payments will find that they can get them when they are due...that the cupboard isn't bare? Barry Goldwater thinks we can.

At the same time, can't we introduce voluntary features that would permit a citizen who can do better on his own to be excused upon presentation of evidence that he had made provisions for the non-earning years? Should we allow a widow with children to work, and not lose the benefits supposedly paid for by her deceased husband? Shouldn't you and I be allowed to declare who our beneficiaries will be under these programs, which we cannot do? I think we are for telling our senior citizens that no one in this country should be denied medical care because of a lack of funds. But I think we are against forcing all citizens, regardless of need, into a compulsory government program, especially when we have such examples, as announced last week, when France admitted that their Medicare program was now bankrupt. They've come to the end of the road.

In addition, was Barry Goldwater so irresponsible when he suggested that our government give up its program of deliberate planned inflation so that when you do get your Social Security pension, a dollar will buy a dollar's worth, and not 45 cents' worth?

I think we are for an international organization, where the nations of the world can seek peace. But I think we are against subordinating American interests to an organization that has become so structurally unsound that today you can muster a two-thirds vote on the floor of the General Assembly among the nations that represent less than 10 percent of the world's population. I think we are against the hypocrisy of assailing our allies because here and there they cling to a colony, while we engage in a conspiracy of silence and never open our mouths about the millions of people enslaved in Soviet colonies in the satellite nation.

I think we are for aiding our allies by sharing of our material blessings with those nations which share in our fundamental beliefs, but we are against doling out money government to government, creating bureaucracy, if not socialism, all over the world. We set out to help 19 countries. We are helping 107. We spent $146 billion. With that money, we bought a $2 million yacht for Haile Selassie. We bought dress suits for Greek undertakers, extra wives for Kenyan government officials. We bought a thousand TV sets for a place where they have no electricity. In the last six years, 52 nations have bought $7 billion worth of our gold, and all 52 are receiving foreign aid from this country.

No government ever voluntarily reduces itself in size. Government programs, once launched, never disappear. Actually, a government bureau is the nearest thing to eternal life we'll ever see on this Earth. Federal employees number 2.5 million, and federal, state, and local, one out of six of the nation's work force is employed by the government. These proliferating bureaus with their thousands of regulations have cost us many of our constitutional safeguards. How many of us realize that today federal agents can invade a man's property without a warrant? They can impose a fine without a formal hearing, let alone a trial by jury, and they can seize and sell his property in auction to enforce the payment of that fine. In Chico County, Arkansas, James Wier overplanted his rice allotment. The government obtained a $17,000 judgment, and a U.S. marshal sold his 950-acre farm at auction. The government said it was necessary as a warning to others to make the system work. Last February 19 at the University of Minnesota, Norman Thomas, six-time candidate for President on the Socialist Party ticket, said, "If Barry Goldwater became President, he would stop the advance of socialism in the United States." I think that's exactly what he will do.

As a former Democrat, I can tell you Norman Thomas isn't the only man who has drawn this parallel to socialism with the present administration. Back in 1936, Mr. Democrat himself, Al Smith, the great American, came before the American people and charged that the leadership of his party was taking the part of Jefferson, Jackson, and Cleveland down the road under the banners of Marx, Lenin, and Stalin. And he walked away from his party, and he never returned to the day he died, because to this day, the leadership of that party has been taking that party, that honorable party, down the road in the image of the labor socialist party of England. Now it doesn't require expropriation or confiscation of private property or business to impose socialism on a people. What does it mean whether you hold the deed or the title to your business or property if the government holds the power of life and death over that business or property? Such machinery already exists. The government can find some charge to bring against any concern it chooses to prosecute. Every businessman has his own tale of harassment. Somewhere a perversion has taken place. Our natural, inalienable rights are now considered to be a dispensation of government, and freedom has never been so fragile, so close to slipping from our grasp as it is at this moment. Our Democratic opponents seem unwilling to debate these issues. They want to make you and I believe that this is a contest between two men...that we are to choose just between two personalities.

Well, what of this man that they would destroy? And in destroying, they would destroy that which he represents, the ideas that you and I hold dear. Is he the brash and shallow and trigger-happy man they say he is? Well, I have been privileged to know him "when." I knew him long before he ever dreamed of trying for high office, and I can tell you personally I have never known a man in my life I believe so incapable of doing a dishonest or dishonorable thing.

This is a man who in his own business, before he entered politics, instituted a profit-sharing plan, before unions had ever thought of it. He put in health and medical insurance for all his employees. He took 50 percent of the profits before taxes and set up a retirement program, a pension plan for all his employees. He sent checks for life to an employee who was ill and couldn't work. He provided nursing care for the children of mothers who work in the stores. When Mexico was ravaged by floods from the Rio Grande, he climbed in his airplane and flew medicine and supplies down there.

An ex-GI told me how he met him. It was the week before Christmas during the Korean War, and he was at the Los Angeles airport trying to get a ride home to Arizona for Christmas, and he said that there were a lot of servicemen there and no seats available on the planes. Then a voice came over the loudspeaker and said, "Any men in uniform wanting a ride to Arizona, go to runway such-and-such," and they went down there, and there was this fellow named Barry Goldwater sitting in his plane. Every day in the weeks before Christmas, all day long, he would load up the plane, fly to Arizona, fly them to their homes, then fly back over to get another load.

During the hectic split-second timing of a campaign, this is a man who took time out to sit beside an old friend who was dying of cancer. His campaign managers were understandably impatient, but he said, "There aren't many left who care what happens to her. I'd like her to know I care." This is a man who said to his 19-year-old son, "There is no foundation like the rock of honesty and fairness, and when you begin to build your life upon that rock, with the cement of the faith in God that you have, then you have a real start." This is not a man who could carelessly send other people's sons to war. And that is the issue of this campaign that makes all of the other problems I have discussed academic, unless we realize that we are in a war that must be won.

Those who would trade our freedom for the soup kitchen of the welfare state have told us that they have a utopian solution of peace without victory. They call their policy "accommodation." And they say if we only avoid any direct confrontation with the enemy, he will forget his evil ways and learn to love us. All who oppose them are indicted as warmongers. They say we offer simple answers to complex problems. Well, perhaps there is a simple answer--not an easy answer--but simple.

If you and I have the courage to tell our elected officials that we want our national policy based upon what we know in our hearts is morally right. We cannot buy our security, our freedom from the threat of the bomb by committing an immorality so great as saying to a billion now in slavery behind the Iron Curtain, "Give up your dreams of freedom because to save our own skin, we are willing to make a deal with your slave masters." Alexander Hamilton said, "A nation which can prefer disgrace to danger is prepared for a master, and deserves one." Let's set the record straight. There is no argument over the choice between peace and war, but there is only one guaranteed way you can have peace--and you can have it in the next second--surrender.

Admittedly there is a risk in any course we follow other than this, but every lesson in history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face--that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight and surrender. If we continue to accommodate, continue to back and retreat, eventually we have to face the final demand--the ultimatum. And what then? When Nikita Khrushchev has told his people he knows what our answer will be? He has told them that we are retreating under the pressure of the Cold War, and someday when the time comes to deliver the ultimatum, our surrender will be voluntary because by that time we will have weakened from within spiritually, morally, and economically. He believes this because from our side he has heard voices pleading for "peace at any price" or "better Red than dead," or as one commentator put it, he would rather "live on his knees than die on his feet." And therein lies the road to war, because those voices don't speak for the rest of us. You and I know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery. If nothing in life is worth dying for, when did this begin--just in the face of this enemy? Or should Moses have told the children of Israel to live in slavery under the pharaohs? Should Christ have refused the cross? Should the patriots at Concord Bridge have thrown down their guns and refused to fire the shot heard 'round the world? The martyrs of history were not fools, and our honored dead who gave their lives to stop the advance of the Nazis didn't die in vain. Where, then, is the road to peace? Well, it's a simple answer after all.

You and I have the courage to say to our enemies, "There is a price we will not pay." There is a point beyond which they must not advance. This is the meaning in the phrase of Barry Goldwater's "peace through strength." Winston Churchill said that "the destiny of man is not measured by material computation. When great forces are on the move in the world, we learn we are spirits--not animals." And he said, "There is something going on in time and space, and beyond time and space, which, whether we like it or not, spells duty."

You and I have a rendezvous with destiny. We will preserve for our children this, the last best hope of man on Earth, or we will sentence them to take the last step into a thousand years of darkness.

We will keep in mind and remember that Barry Goldwater has faith in us. He has faith that you and I have the ability and the dignity and the right to make our own decisions and determine our own destiny.

Thank you very much.




 

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Saturday, January 18, 2014

Amazon Rainforest and Weather in the U.S.


 

For decades loggers and ranchers have been clearing land in the Amazon rain forest and the Brazilian government has been carving it up with roads. As a result the forest has begun to dieback, which means the area of lush, green, wet tropical forest has begun to shrink.

 

Rain forests are always pretty wet, but they have dry seasons, and those dry seasons turn out to be a limiting factor on the survival of the plants and animals. As loggers reduce the number of trees that produce moisture to feed the gathering rains, the drier the dry seasons get and the longer they last. Lately dry seasons in the Amazon have gotten more severe and have put a crimp on the survival of many of the trees that form the forest canopy, which is the backbone of the rain-forest ecosystem.

 

As the dry season continues to lengthen, the plants draw more and more water from the soil, which eventually begins to dry out. The trees get stressed and begin to die. There is more fodder on the forest floor for wildfires. We saw this during the estimated twelve thousand wildfires that occurred in the Amazon during the drought of 2010. As the forest loses more and more trees, it loses its ability to feed the weather patterns with warm, moist air.

 

The tipping point comes when we can no longer stop this trend, and the rain forest trees reach a critical point where the entire region turns into something else entirely---something other than rain forest. What would that be, maybe a drier, deciduous forest, with a whole different set of flora? Or possibly the rain forest will turn into an open savanna, with mainly grasslands and sparse trees. Whichever state the Amazon flips into, it would be drier.

 

Scientists have known from research done in the 1980s and 1990s that the Amazon has a big effect not only on local climate but also on circulation patterns that reach far and wide. The Amazon is basically a big spot of wet tropics. Knock out the trees and lose that moist air, and the regional circulation pattern changes as well.

 

Air circulation is complex, but one basic fact of moisture is simple to understand; take moisture out of one part of circulation, and you increase it somewhere else. The Amazon supplies big masses of warm, moist air, moving upwards. Take that out of the map and replace it with a dry land surface and you're weakening the current flow pattern.

 

When you think about having to map out all the movng air on the planet in such a way, with land masses getting in the way and altering where the flow goes, and add in a jet stream, and storm systems, you begin to get a feeling for how interconnected the whole thing is.

 

What many scientists fear is a complete die-off of the forests and, in their place, new grasslands or praire.

 

In research meant to highlight how the destruction of the Amazon rainforest could affect climate elsewhere, Princeton University-led researchers report that the total deforestation of the Amazon may significantly reduce rain and snowfall in the western United States, resulting in water and food shortages, and a greater risk of forest fires.

An Amazon stripped bare could mean 20 percent less rain for the coastal Northwest and a 50 percent reduction in the Sierra Nevada snowpack, a crucial source of water for cities and farms in California. Previous research has shown that deforestation will likely produce dry air over the Amazon. Using high-resolution climate simulations, the researchers found that the atmosphere's normal weather-moving mechanics would create a ripple effect that would move that dry air directly over the western United States from December to February.

The rainforest serves as the source of one-fifth of all fresh water on the planet. Water condensation, evaporation, and transpiration over the Amazon are key drivers of the global atmospheric circulation, affecting precipitation across much of the Northern Hemisphere. Recent climate models indicate that deforestation has also had the effect of reducing precipitation as far afield as the lower Midwest of the United States.

Through an extraordinary process, recently unravelled by climatologists in the United States, Brazil and Britain, we now know that what falls as rain over the Amazon Basin is paralleled, three to four months later, in rain falling over the US corn belt during its spring and summer. 'Teleconnection' is the name given to the process that transfers energy and rain to the United States from Amazonia. Relatively slow-moving moist masses of air, taking some months to complete their journey, seek conduits in the atmospheric circulation system, pushing their way through mass-circulation systems such as the Hadley Cell and the high flying Easterlies. These waves of Amazonian air, fuelled by the water vapour they carry, then release their rain en route over the corn-belt regions of the US.


Let the forest wither away, or just cut it and burn it down, and the US as well as the world will suffer like no-one had ever imagined they would.